Whether you have or haven’t heard of this message, I want to challenge us to hear it afresh today:
Whether you have or haven’t heard of this message, I want to challenge us to hear it afresh today:
1 Cor. 10:2 says, “All [the Israelites] were baptized into Moses in the cloud and in the sea.”
But later we read that these things were symbols/examples for the church as well (see v. 6, 11).
God through Paul purposefully used the word, “baptized,” to describe their going through the Red Sea, as well as the cloud coming over them.
See, Moses is a type for Jesus in many ways. And the experiences of the Israelites under Moses are set forth as similar to the experiences of Christians under Jesus (see 1 Corinthians 10).
The Red Sea crossing is a symbol/type for baptism (Exod. 14:15-21; 1 Cor. 10:1-2)
Just as their crossing the Red Sea speaks to water baptism, so their being immersed (which is the meaning of “baptism”) in the cloud represents Christians being baptized in God’s Holy Spirit.
Comparing the characteristics of the cloud to the Holy Spirit makes it very clear that the cloud mentioned in 1 Cor. 10:1, 2 is pointing to the Holy Spirit that the church is baptized in (which Paul spells out 2 chapters later, see 1 Cor. 12:13).
Thus, as the Israelites began their journeys with a water and cloud immersion (immersion being a synonym for the word baptism in the Greek), so Christians are to begin our journeys with a water and Holy Spirit baptism.
The historical character of Moses is set forth by God as a type/shadow of Jesus. Just as Moses brought Israel out of the bondage of Egypt, so Jesus brings his church out of the bondage of sin, and so forth.
Here are a few (of the many…I dare say hundreds) of other examples that show Moses is a type for Jesus:
As I said, more could be added to this list.
Further, all of these events happened historically and truly as recorded. Thus, it shows God’s hand in writing Scripture and ordaining the events of history to point, ultimately, to Christ.
Praise be to God,
Though the events of the Exodus are certainly accurate history, Paul sees these historical events as spiritual types/shadows that relate to our Christian walk today.
The Rock represents Christ – “that Rock was Christ”.
The water that flowed from the rock represents the Holy Spirit and Christ’s Presence
The manna from heaven represents God’s Word and Christ’s Presence
The Israelites were sustained in the wilderness by bread and water, “lacking nothing” (Nehemiah 9:20-21). In a similar way, Christians who rely on, and seek after, God’s Word and Spirit will know the abundant life Christ promised (John 10:10b).
God has always held authority over Satan. For instance, in the O.T., God is seen as setting Satan’s limits, and authorizing what he could/couldn’t do (Job 1:12, 21; 2:6, 10; 42:11). And in the N.T., Satan has to ask Jesus’ permission to affect Peter (Luke 22:31-32). Further, we consistently see that activities of Satan aren’t completely devoid of God’s hand. Consider:
Passages such as these (and others) only make sense if God is the final authority and decider of what Satan can/can’t do, and if God is sovereignly using Satan’s activities for His purposes.
This does not mean, as some wrongfully assume, that God is therefore evil by actively permitting and using the activity of Satan, for, “God cannot be tempted with evil, and He himself tempts no one,” (James 1:13). Rather, it seems more fitting to view God’s relationship with Satan the way God speaks of His relationship with Israel’s enemy, Assyria, in Isaiah 10:
Ah, Assyria, the rod of my anger;
the staff in their hands is my fury!
Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets...
When the Lord has finished...He will punish...Assyria.
Parts of this passage show that God actively used Assyria (as a father uses a rod, for instance) for correction. He sent/allowed Assyria to afflict His people for a short time in response to their sin. But, the bold text shows that He later would punish Assyria because of their arrogance and wickedness.
Satan (like the Assyrians of Isaiah 10) is not operating outside of God’s sovereignty and dominion. He is being used by God in response to sin, but will finally be terribly and eternally punished by God at the end of time (see Rev. 20)–as the Assyrians were later punished–when we no longer live in a sin-cursed world.
Further, this does not mean that we do not resist and fight Satan. God clearly teaches us to, “stand against,” “wrestle,” and “resist,” Satan (Eph. 6:11, 12; James 4:7). Jesus/God says things like, “Be gone, Satan!” (Matt. 4:10) and, “The LORD rebuke you,” (Zech. 3:2), and that God, “will soon crush Satan under your [our] feet,” (Rom. 16:20). However, neither are we guaranteed instant victory against Satan in this lifetime (see 2 Cor. 12:7-9; 1 Thess. 2:18; Heb. 2:8; etc.). Instead, fighting against our enemy is clearly used by God to grow us and ultimately glorify Him (see Exod. 23:28-30; Judges 2:21-3:2; 2 Cor. 12:7-10; etc.).
He is looking for people to rise up against Satan. If I could look you in the eye I’d say, “Be that person. Don’t shrink back. Don’t let Satan win.” And (I pray and hope that) having a revelation that God is ultimately in charge and laughs at Satan’s plans and has a sort of “leash” on him will give us tremendous confidence and victory over Satan in our lives.
The God of peace will soon crush Satan under your feet. (Rom. 16:20)
On April 15, 1981, an elderly man of God named Huang Detang was lowered into a grave in Xiangshan County near Ningbo City. Huang had never been an ordained pastor, but had lived out his faith as an uneducated farmer. The surrounding communities had such respect for Huang that more than 400 people paid their final respects at his funeral, even though it had not been advertised.
Huang first believed the gospel when he was in his forties. Years later, he developed painful boils on his feet which caused him great agony and prevented him from working. Locals gave him the nickname, ‘Lame Huang.’
In his desperation, Huang cried out to Jesus for healing. A short time later he received a vivid dream, in which the Lord told him: “You must truly believe in Me, and I will heal you. You must witness for Me.”
In his dream, Huang thanked Jesus for the help he would receive and promised that once he could walk again he would share the gospel widely. Huang said the Lord told him: “A verbal promise is not enough. You must write a contract of indenture by which you offer yourself up as My servant.”
Huang had only a primary school education and didn’t know what a contract of indenture was or how to write one. He again cried out for God’s mercy and help, and received another dream, in which the Lord showed him how to word the contract. Huang composed the following document:
“I, Huang Detang, sign this indenture by which I offer myself up forever.
Because of my own uselessness, I have boils on my feet. They are very painful and I have nowhere to turn. I can only ask my gracious Savior, my Lord Jesus, to be merciful to me, a great sinner.
I now receive the precious Blood of the Lord as the ransom price which has redeemed me from death to life, and I know that the Lord will heal my feet, take my soul to the heavenly kingdom forever, and I will become a child of God with honor and glory.
Because I have nothing to repay the grace of God, I will most gladly dedicate my body and soul to Him. After my dedication, I am totally at the disposal of the Lord. No matter where I am sent, I will go.
Whether it is to the east, south, west or north, whether it is climbing mountains or crossing seas, cold or hot, whether I am hungry or thirsty, or if I suffer want and persecution, I will follow the Lord to the end and not be disheartened. No one in my family or among relatives and friends will be able to pose any obstacles or cause me to go back on my promise.
This indenture is the common wish of both parties and neither of them raises any objection. I sign it as evidence of my willingness.
A short time after signing his unique contract with God, the boils on Huang’s feet disappeared and he was able to walk freely again.
Over the years, each of the points in Huang’s solemn contract was sorely tested, as God took Huang at his word and stretched his faith by sending him on dangerous adventures that resulted in thousands of people hearing the gospel. From the 1950s to the 1970s he ministered during the darkest days of Communist persecution, and was arrested and tortured by the authorities on several occasions.
Huang’s ministry was characterized by many instances of God prompting him to do things that made no rational sense, but with his indenture in mind, Huang obeyed the guidance of the Holy Spirit and remained true to his pledge, even when it resulted in great personal hardship.
On one occasion when Huang was preaching he heard the inner voice of the Spirit of God tell him, “Love the one in the last row!”
That night he was unable to sleep, and at dawn he met with the pastor and enquired who the person was had been sitting on the last row of the church. Huang was taken to a tiny shack, where he saw a bedridden man with only a tattered blanket on his bed and dirt covering every inch of the room. The man’s limbs were pale, and only when Huang saw the man in the light did he realize he was a leper.
Brother Huang asked the man how many years he had believed in Jesus, but he just shook his head to indicate he was not a Christian. He asked the leper why he had gone to the church service the previous night, and he replied that he had received a dream instructing him to go to the meeting because Jesus wanted to save him. On the day of the meeting he was able to get out of bed for the first time in months, and a neighbor helped him to the church.
Huang Detang didn’t know how he could help the man’s dire situation, as he was impoverished himself. Then the Lord told him, “Take off your jacket and give it to him.” Huang was afraid. His padded jacket was the only one he owned. It kept him warm as he walked through the mountains in winter, and he slept in it while on his preaching journeys. “Surely not, Lord. I have great need of it,” Huang argued.
The Holy Spirit said to him: “‘If you do not give it to him, what you preach is like a noisy gong or a clanging cymbal. If you don’t have love, what use is it? If you don’t have love, you are not serving Me.’
Huang had to obey in tears, but as soon as he had given his jacket away he felt immensely relieved. He was without a jacket for many years and yet not once did he suffer frostbite.
Sometimes the demands that God placed on Huang were too difficult for other Christians to cope with, and they refused to be involved. For example, once the Lord directed him to share the gospel and demonstrate God’s love to a dishevelled prostitute, who was near death from syphilis. Huang shared the gospel and provided her with food and clothing. The ladies in the local church, however, did not want to stoop so low as to help such a wretched person, but due to God’s love demonstrated by Huang, the woman died a short time later as a follower of Jesus.
Huang continued witnessing for his Lord right up to his death in 1981, at the age of 96. Few people outside his home region in Zhejiang have ever heard of ‘Lame Huang,’ but in heaven he is known as the man who kept his contract with God.Paul Hattaway, Asia Harvest, Oct 2019, Newsletter #160
Micah the prophet lived approximately 700 years before Jesus was born. We have a book of his writings and prophecies preserved in our Old Testament today.
Micah 5:2 says:
You, O Bethlehem Ephrathah,
who are too little to be among the clans of Judah,
from you shall come forth for Me [God] one who is to be ruler in Israel,
whose coming forth is from of old, from ancient days.
Here we have the “ruler of Israel” who would yet come (future tense). But He is said to be “from old, from ancient days” (in the past). So you have reference to an eternal figure (of sorts) who would be ruler over Israel.
Micah 5:2 shows that the passage is referring to the, “RULER OF ISRAEL, WHOSE GOINGS FORTH ARE FROM OLD, FROM EVERLASTING.”
In addition to Jesus’ genealogy proving his kingship over Israel, Matthew 27:37 shows Jesus to be labeled, “THE KING OF THE JEWS,” (Jesus being a king also fulfills the messianic prophecy of Psalm 2:6-9).
In regards to the Messiah having his, “GOINGS FORTH…FROM EVERLASTING,” Colossians 1:17 states that Jesus was, “BEFORE ALL THINGS.”
Thus, Micah 5:2 is talking about the Christ (which points, so far, to Jesus).
The first part of Micah 5:2 says that from, “BETHLEHEM EPHRATHAH,” the Messiah will come. The Jews of Jesus’ day likewise affirm Messiah would come from Bethlehem (Matt. 2:5; John 7:42).
So…what do we know about Bethlehem and was Jesus born there?
In speaking of Herod’s slaughter at Bethlehem, John Mcray comments on Bethlehem’s size by saying, “First, Bethlehem was probably no bigger than Nazareth, so how many babies of that age would there be in a village of five hundred or six hundred people? Not thousands, not hundreds, although certainly a few,” (as cited in Strobel’s, Case for Christ). Thus Bethelehem was not very large in Jesus’ day.
That said, Luke 2:4-7 (along with Matt. 2:1, 4) independently affirm that Jesus was indeed born in Bethlehem.
Thus, Jesus’ very birthplace (a town composed of only a few hundred people) was known 700 years before he was born!
Only God could have written such a book. Praise His name!
From Numbers 11 and Psalm 78
With smugness in our eyes.
How could God not hear us?
Doesn’t He care?
More! More! More!
And after complaining
After preaching that
God’s goodness means
He does as we desire.
After looking around
Our daily bread (and more),
God’s daily mercies (and more),
God’s spiritual food,
Was not enough.
For the millionth time…
God did it.
He gave in
To our cravings.
He heard the cries
Of uncrucified flesh,
He heard us yell out with Adam
He heard our
He was so “kind,”
(so we thought),
To give us
What we craved.
So for a moment
We stopped saying,
Just long enough
What God gave us
And as we ate,
And looked at each other…
We never thought
To look to God.
It only makes sense that
God must be smiling
Since we finally got
What our flesh wanted.
So, for a moment,
We were happy
Eating the quail
We thought we needed.
And in between bites
I think I heard
Someone dare to ask
Whether God’s desires
God answering our prayer
Was really a sign
That He lives
To make us happy.
But to tell the truth
Our bellies were too filled
To give this strange notion
So we feasted,
Our last supper
With a smile.
By Brian Holda
So he called the name of that place Kibroth Hattaavah [literally Graves of Craving], because there they buried the people who had yielded to craving.(Numbers 11:34)
Where but Christ and the gospel would we find such an act of forgiveness and love? What a testimony!