Knowledge, Money, and God

Knowledge and money are not seen as inherently evil in the Bible (e.g. Prov. 15:14; Job 1:1-3). But they are seen as great temptations to evil (think of, “the ring,” from Lord of the Rings, e.g. Luke 16:9; 1 Cor. 8:1; 1 Tim. 6:10; etc.). Yet they are also seen as necessities, at some level, for us living and functioning (e.g. Ecclesiastes 10:19; Hosea 4:6).

So how can we possess and use these gifts without them possessing, using, and corrupting us?

I think the key can be seen in 1 Tim. 6:17-18:

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth…be generous and willing to share.

Namely:

  1. Don’t be arrogant
  2. Hope in God, not your riches
  3. Be generous and willing to share

The same applies to those with lots of knowledge. This can be a blessing if you are not arrogant (the God who gives you eyes to see can just as easily blind them), don’t hope in your great intelligence, and be willing to share what you know.

On that last point (being willing to share)…It’s true that sharing freely opens up people to misuse what you give them (with money or knowledge). It will also make you vulnerable and open you up to criticism when you share. But I believe this is all part of God’s strategy in keeping you humble and Christ-centered in the midst of having knowledge and/or money. Be faithful to share because it honors God, even if it opens you up to new risk. In fact, being generous with your knowledge and money likely (in ways beyond my comprehension) will set you up for an increase in both of these areas (not a guarantee, but a general principle).

Thanks to Peter Williams for making some of these connections for me.

Brian

Book Data & Jesus

For those who aren’t aware, I highly recommend you check out Google’s Ngram Viewer. This tool provides simple analysis on word usage over time (it searches millions of Google’s digitized books for its data).

Thus, we can see which concepts are hot and which are not, at least as far as the written word goes. Let’s give it a try…

Money has stayed steady; power is less important, but sex has climbed steadily in the literature.
Sadly, and not surprisingly, sin and evil are spoken of less and less while “tolerance” is making huge strides.
Saddest of all, “Lord,” “truth,” and “gospel,” have all significantly decreased in usage while “experience” has steadly grown and is significantly more popular than all 3 of those words in our written words.

Anyone else willing to help change these trends by the help and mercy of Christ?

Brian

The Afflictions and Deliverance of God’s People: Psalm 34

At the end of Psalm 34, we read:

Many are the afflictions of the righteous, but the LORD delivers him out of them all…Affliction will slay the wicked.

Psalm 34:19-21, ESV

Both the righteous and wicked have afflictions. Anyone who told you otherwise is a liar. The difference, however, lies in what comes next. For those who know God, they will see a deliverance. Their affliction, by God’s glory, will turn into life.

In contrast, the wicked will be killed by their affliction.

Fear God and He will be Refuge

Psalm 31:19 says:

Oh, how abundant is your goodness,

which you have stored up for those who fear you

and worked for those who take refuge in you,

in the sight of the children of mankind!

ESV

You will notice the bold parts. Fearing God is used interchangeably (or at least closely related) with taking refuge in God. When the Bible refers to fearing God, it means doing things in such a way that you are chiefly concerned with pleasing/respecting/honoring God. We don’t fear Him as a malevolent being. We fear Him as the all-powerful being who is simultaneously very good!

Thus, our fear of God does not drive us away from Him. Rather, it drives us toward Him in a way that pleases Him. And in doing this, we are brought right into the refuge of His strong arms. Fear of God is the ultimate refuge.

A Blessed Sinner

In Psalm 32:1, David writes:

Blessed is the one whose transgression is forgiven, whose sin is covered.

1,000 or so years later, Paul records this same verse (see Rom. 4:4-8). And it was, is, and always will be a scandal.

“Blessed” and “sinner” are at odds in the economy of a holy/just God. They are like East and West. But here we have a blessing given to one who sins. Of course, the sins must be forgiven in order for the blessing to come.

This is truly only possible in Christ. He was the only one who deserved God’s blessing, but instead took the punishment of a sinner. This alone provided true and ultimate forgiveness of sins. This was so that all of us sinners can be blessed. We don’t deserve it.

Do you see this scandal today? It’s an outrage to the self-righteous. But let it be a healing balm to those who own their sin. Through Christ’s sacrifice alone, our sins can be forgiven. We can be “blessed sinners”!

HALLELUJAH!!!

“Does Jesus Still Love You if You Have Sex out of Wedlock?” – More

I 100% agree with Michael Brown in his article, “Does Jesus Still Love You if You have Sex out of Wedlock?” Please read it for yourself.

However, I felt there was something missing in it that I want to add here.

Consider Jesus’ interactions with:

  • the “loose” Samaritan woman of John 4
  • the “sinful” woman of Luke 7:36-50
  • the adulterous woman of John 8:2-11

Here Jesus deals directly with individuals who have sex outside of wedlock, so we can get a good clue of his response. He shows that such people can be given true revelation of Jesus (see John 4) and can love Jesus at a great level (see Luke 7:47). He also shows love, grace, and forgiveness for them. The Pharisees, on the other hand, counted them out because of their sin, and thus were fuming that Jesus would do this.

However, Jesus also says things like: “sin no more,” (John 8:11). Make no mistake, as Brown says in his article, sex outside of marriage covenant is sin that deserves the crucifixion Jesus took for our sins. It is deeply troubling to the Lord. Even more, looking at others with lustful intent makes us guilty before God of adultery that also must be nailed to the cross (Matt. 5:28). So Jesus’ love toward them does not trivialize this (or any) sin. God forbid!

The people who should feel the sting the most out of these episodes are all the ones who think they have no sin. But Jesus gives GOOD NEWS to all who know they do have sin. Amen!

Both camps (the Pharisees and the promiscuous) must own that they are great sinners in need of a great savior. And the greater the sin, the greater the forgiveness he offers, and the greater our love will grow toward Christ (Luke 7:47). Those who see their sin and forgiveness will have the most gratitude toward Christ and desire to live for Him now. This is great news for all – except those who don’t know they are a sinner in need of a Savior.

Leave Legalism and the Prosperity Gospel

This is taken verbatim from Asia Harvest’s “A Word from Paul and Joy”:

“Since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God” (1 Peter 4:1-2).

In our March newsletter we exhorted readers to keep walking in God’s grace and truth, and to beware of the twin pitfalls which all Christians much avoid—legalism on one hand, and the false prosperity Gospel on the other. Having seen the faith of countless believers shipwrecked by these two distortions, we wanted to encourage all who love the Lord Jesus to continue in God’s Word and relationship with Him.

Quite a few people has strong reactions to our message, both positively and negatively. Helen from Australia wrote, “Many thanks for your wonderful message to us in the March newsletter. It was very powerful and it has strengthened me so much. I feel greatly encouraged.”

Stan from Illinois shared: “I couldn’t agree with you more. The Christian life is not about living up to a standard; it is about living under an influence. The influence is the Holy Spirit, of course. Legalists think about living up to the standard. Prosperity gospel people do not think about living under the influence, only about the benefits that the influence is supposedly guaranteed to bring. Hebrews 11 is the chapter that really puts the nails in the coffin of the prosperity gospel. That chapter lists the heroes of the faith, but they fall into two categories—those who get rescued and those who meet horrible deaths (sawn in two, etc.) What strikes me is that BOTH categories are held up side by side as models of genuine faith. There is no hint that the rescued ones had more faith or better faith than the ones who died for Christ. It’s the total opposite of the prosperity gospel explanation of suffering.”

On the other hand, others challenged us for mentioning the Prosperity Gospel in a negative light. One man wrote, “I felt very discouraged after reading Paul and Joy’s message. If our churches are too legalistic and others teach false doctrine, what is the answer? Are we not to continue to invite our neighbors to church even when they never come? Our church is dying in our small community. We are all over the age of 50. What can we do?”

Friends, we believe one of the major problems in the Church today is that much of what is portrayed as faith is actually just humanism with a Christian veneer thrown over the top.

For example, Western culture teaches that from an early age, “You can be whatever you want, and you can do whatever you put your mind to.” Is that true? Certainly not! On the contrary, we can be what God wants us to be and do what He calls and empowers us to do, if we walk in obedience to Him. We meet many Christians who have become disillusioned because they were told they hold the keys to a successful life, if only they strive hard enough, or believe strongly enough. Then as the years pass by and their hopes and dreams fail to materialize like they expect, they grow increasingly despondent and their hope fades. Disappointment sets in—even bitterness towards God—even though He has never once told a person to try to fulfil their own dreams and desires. When the inevitable trials and hardships of life come along their faith crumbles, just as Jesus warned in the Parable of the Sower: “The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away” (Matthew 3:20-21).

Humanism is rampant in many parts of the Church today. In subtle ways it places people in God’s position and attempts to place God in our position. Everything is turned upside-down. In the Bible people were exhorted to believe in God, but these days we’ve heard preachers tell their audiences that God believes in them! We are told to trust ourselves, but Jesus said we should trust in Him. Humanism says people are basically good, but God’s Word declares, “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9).

In one sense, a Christian is not called to live for Jesus! Rather, our job is to die to ourself and allow Jesus to live through us. We need to get out of the way and humble ourselves. Only when we do this can His glory shine through our lives.

The Prosperity Gospel is not simply about financial matters. It is a broader philosophy that believes if a person follows Christ then things will generally go well for them in this life.

Such a teaching is popular and enticing, but is it Biblical? Did you ever consider that of the 12 men Jesus called to be apostles, ten were murdered for their faith, one (John) died in exile on a small island, while one committed suicide? Was something wrong with the apostles’ faith? How about Christians in China, Iran, North Korea and a host of other nations who are beaten, imprisoned and even killed because of their love for Jesus? We have even heard people say that persecuted believers need to trust God more in order to “experience the victorious life” that the Bible promises!

Dear Christian, don’t be deceived by the false teaching of humanism that is presented as truth in many churches today.

It will not bring you closer to the heart of Jesus, but will only result in heartache and confusion. It’s better to live in truth, humble ourselves and seek God’s glory, than to pump ourselves up into thinking we control our own destiny and well-being, which only ends in bitter disappointment.

The secret to the Chinese revival we have spent many years sharing on is this: The mighty movement did not come about not by human desire and endeavour, but through hardship, sacrifice, and people humbling themselves to obey God’s will in their lives. Nobody will ever understand the revival that has brought as many as 100 million Chinese people into the kingdom of God unless they first understand the role of suffering. Suffering has been the launch-pad for revival, helping the Church in China to walk in obedience to the will of God.

Before any resurrection can occur there must first be death. The Church in China was first called to die before they experienced the miracles and resurrection power of Jesus in their midst. Many believers today desire to experience God’s power like in the Bible, or in China, but the question to ask is this: ‘Are you willing to first die to yourself?’ God will never share His glory with someone who lives for their own desires and reputation.

Such talk is nonsense to anyone who has swallowed the lies of the humanistic ‘Prosperity’ Movement. The Scriptures state that even the Lord Jesus “learned obedience from what he suffered” (Hebrews 5:8). If the sinless Son of God needed such a lesson, how much more do we!

The true Gospel has not changed, and never will.

God’s kingdom always advances through human weakness, not strength;—for when we are weak, He is strong. This is the truth, whether we like it or not. Those who really want to follow Jesus must find the true Jesus of the Scriptures, not the twisted caricature of the Lord that is often portrayed today. Only knowing the true Jesus will set people free to know and obey the will of God.

Whenever God has moved in awesome power throughout history there has been no room for humanism in the Church. Christ alone is exalted, and all people are humbled. May we learn this lesson in our own lives and churches. Any true faith will display the equation shared by John the Baptist: “He must become greater; I must become less” (John 3:30).

We would like to conclude by sharing a selection of quotes a reporter wrote about a powerful revival which occured more than a century ago, which resulted in thousands of people coming to Christ. Note the deep humility and self-abasement that is the mark of this and all true moves of God. Humanism cannot exist in such an environment. May we get to a place in our lives where all we desire is for Jesus Christ to be exalted!…

“I came to abhor myself. I begged the Lord to drop a curtain so close behind me on my past that it would hit my heels. He told me to forget every good deed as though it had never occurred, as soon as it was accomplished, and go forward again as though I had never accomplished anything for Him, lest my good works become a snare for me.”

“Men must come to know their own weaknesses before they can hope to know God’s strength. The natural strength and ability of man is always the greatest hindrance to the work of God, and to God’s working. God exalts no man or mission, but rather humbles all in the dust together, that He alone may be glorified.”

“The temptation seemed to be always, toward empty manifestation. This does not require any particular cross, or death to the self-life. Hence it is always popular. But there is only one safe, honest course to pursue with the ‘old man.’ Bury him under six feet of earth, with his face downward. The harder he scratches the deeper he will go.”

Paul and Joy Hattaway